Worship In Islam 2

The Purpose of Worship

Worship provides the believers with many benefits that contribute to both their spiritual and worldly well-being. Some of the most significant of these benefits are as follows:

1. Enrichment and development of the soul:
The human body needs material resources for its existence, like food, drink, and a means of reproduction. As for the soul, its needs cannot be fulfilled except through nearness to Allah by means of faith and obedience, which can only be achieved through worship.

Allah must be worshipped in times of hardship and times of prosperity. Allah says:

We truly know how your heart is distressed by what they say. So celebrate the praises of your Lord and be of those who prostrate themselves and worship your Lord until the sure hour (of death).

Allah says:

When the help of Allah and the victory comes and you see the people entering into the religion of Allah in crowds, then glorify the praises of your Lord and seek His forgiveness. Verily He is Most Forgiving.

2. Realization of human freedom:
Worship liberates the human being from subjugation to anything besides Allah and prevents a person from surrendering his or her will to false gods. This is true freedom that brings about security and contentment. Submission to Allah is a great source of strength. Allah says:

If anyone seeks might, then all might is with Allah.

3. Preparation for the life to come:
Allah says, quoting Moses (peace be upon him):

O my people, this worldly life is but a provision, while the Hereafter is the eternal abode.

The worldly life is a time of trial. The substance of this trial is the worship of Allah in fulfillment of His commandments. Allah says:

(It is Allah) who created death and life to try you as to who is best in deeds.

4. Social reform:
We find that worship, in its most comprehensive meaning, embodies every possible means of individual and social reform. This is because every individual and collective endeavor can enter into the domain of worship. Islam has prescribed certain obligations on the societal – as opposed to the individual – level. This takes societal needs into consideration. Allah says:

Allah has promised those among you who believe and do righteous deeds that he will give them authority in the Earth as He has done for those who came before and that He will establish their religion that He wants to replace their fear with security. They may worship Me and not associate partners with Me.

The advent of Islam brought about great reforms in the domain of worship. Islam came at a time when there were many forms of worship in the world. Some of these were remnants of the previous divinely revealed scriptures. Others were completely man-made. Even those acts of worship that were of divine origin had been corrupted, altered, and removed from their proper contexts.

Some religions exaggerated the importance of formalism and mindless ritual. Others went to extremes to free themselves of all notions of form and order. Some religions went to extremes that made worship a harmful and painful thing. Some of them also demanded monasticism from their adherents. Other religions went to extremes in indulgence, often completely abandoning religious obligations altogether.

Islam came to correct and reform these excessive tendencies, while establishing principles of its own. It provided principles to bring about reform and to safeguard worship. The most important of these principles is that no one deserves to be worshipped except for Allah.

The first thing that Islam came with was the concept of monotheism. Bearing witness to monotheism is how a person enters into the fold of Islam and is considered to be a believer. The testimony is as follows:

“There is no God but Allah. Muhammad is the Messenger of Allah.”

These words are a testimony that there is no one worthy of worship except for Allah. In this way, Islam negates every possible manifestation of polytheism.

Allah addresses His Messenger (peace be upon him) with the following words:

It has been revealed to you and to those who came before you: If you commit polytheism, your deeds will be naught and you will be among the losers.

We can see how the Prophet (peace be upon him) prohibited anything that could lead the people to polytheism or to their falling into excessiveness in their belief. He made it clear that he was merely a slave of Allah and His Messenger. He said: “Do not praise me excessively the way that the Christians praised Jesus the son of Mary. I am only Allah’s slave and Messenger, so say that I am His slave and Messenger.”

He also said: “None should seek help through me. Help should be sought from Allah alone.”

Near the time of his death, he would repeatedly say: “Allah’s wrath became severe towards those people who turned the graves of their Prophets into places of worship.”

He also said: “Whoever takes an oath in other than Allah’s name has fallen into polytheism.”

He said: “Allah has cursed those who offer sacrifices to other than Allah.”

taken from Islamtoday.com